For now…Yes, for now the Muslims spread throughout the world are like meek lambs, undoubtedly laughing up their sleeves at the westerners in their search for peace and union with them. We aren’t saying this with our head in the clouds; rather, our feet are firmly planted on the ground after having examined certain exhortations of the Koran. We all know that this is the sacred book of Islam, the literal and eternal word of Allah and his prophet Mohamed, to whom every Muslim owes absolute fidelity.
Every year, the Church unites herself with the mystery of Jesus in the desert through the celebration of Lent. Just as Christ wished to fast and overcome the temptations of the demon during forty days, in a similar manner, during lent, Catholics have a particularly favorable period of time geared toward the spiritual exercises and works of piety and charity.
In the previous parts of our study, we have clearly observed that peace is a work of justice and a fruit of charity. It results from the practice of what is good, which is taught by the natural and divine law and accomplished with the help of grace. We now arrive at the point where we might ask – especially considering the declarations of Francis that we are analyzing: Is peace possible in Islam without the concept of an objective good or the natural law and above all without the indispensable aid of supernatural grace?
In the first part of the study, we saw how the Redemption gave to man an abundance of grace, liberating him from sin, which is the true demolisher of peace. It was Christ, therefore, who brought peace to the earth and it is only within the religion He founded – the only dispenser of grace – that true peace is found, since peace is always a fruit of justice and charity. Christ is peace and his Church is the only element that guarantees it. Pius XII affirmed: “How far removed from procuring a secure peace are those who trample underfoot the sacred rights of the Catholic Church”….. which is precisely what Islam does!!! More on this…
If someone who is asleep is in perfect physical and mental health, he enjoys a tranquility which is the result of the order that prevails in his interior. On the other hand, a person who has fainted may seem tranquil but his lethargy is the consequence of an organic or psychic disorder, and consequently, it may not be considered peace. In a similar way, the silence of a tomb may not be considered peace, for there, the decomposition of a body is in process.
Some of the most beautiful pages of the History of the Church are doubtlessly those written with the blood of the Martyrs who, giving their lives for love of Jesus Christ, received from the hands of their executioners both the death of their mortal bodies and the everlasting glory of immolating themselves for the One who had rescued them on the Cross. Defenseless children, heroic virgins, robust men, venerable ancients, throughout the ages and in all places, have heard the summons to give a resplendent and moving testimony to the power of the Gospel.