Confession without confessing? When Luther was surpassed…

In his diabolical quest to destroy the Church at its very foundations, the infernal enemy has made varied and frequent onslaughts against all the Sacraments, from first to last. The heretic Wycliffe attacked that of Penance, which is a powerful aid for sinners to reach heaven: he denied the divine character of the institution of auricular confession while also affirming that it is of no use to the contrite. Following in his footsteps, Peter Martinez of Osma taught that contrition is all that is needed to attain the pardon of sins. Luther, in turn, discarded confession altogether as a ‘slaughter of consciences’. His contempt for auricular confession would be shared by Protestants to this day. Rationalists and unbelievers alike also never cease to insist that confession is nothing but a priestly invention for tormenting souls.

Today, other means and affirmations are employed to challenge this Sacrament and the sound doctrine that the Divine Savior bequeathed to us, lovingly safeguarded by Tradition and the Church’s infallible Magisterium.

Is the sacrament of Penance valid without the confession of one’s sins? It is known that only the mute and hearing-impaired are permitted to confess by means of signs and gestures. But does that make it licit to omit the verbal declaration of our sins in confession out of shame, fear, or some other difficulty we may be experiencing? Can we receive God’s pardon by simply presenting ourselves to the priest with contrition?

Let’s review what pure and sound doctrine has to teach on the matter. And let’s recall exactly what evils await those who profane this sacred Sacrament, and the end they will meet in eternity. Click here to read the complete Study…

In the confessional, the priest acts in the place of Jesus Christ

The Gospel shows us clearly that Christ chose the twelve Apostles and gave them special powers with regards to the Eucharist, the forgiveness of sins and the administration of the other Sacraments. Continue Reading

The truth will set you free

A series of critical objections against the doctrine and praxis of the Church pertain to questions of a pastoral nature. Some say, for example, that the language used in the ecclesial documents is too legalistic, that the rigidity of law prevails over an understanding of dramatic human situations. They claim that the human person of today is no longer able to understand such language, that Jesus would have had an open ear for the needs of people, particularly for those on the margins of society. They say that the Church, on the other hand, presents herself like a judge who excludes wounded people from the sacraments and from certain public responsibilities.Continue Reading

Bergoglian matrimonial chaos and Jesus’ true teachings regarding marriage – welcoming a correspondent from Rome

We publish here an interesting reflection from one of the most recent members of the Denzinger-Bergoglio network (Spanish edition), a renowned Roman canonist, Who Will keep us notified about how things are in canonical circles at the decasteries in the Eternal City.

A new document has been distributed in the Roman Rota regarding the recent reform of matrimonial processes. It is entitled “Sussidio applicativo del Motu proprio Mitis Iudex Dominus Iesus”- a subsidy for the application of the Motu Proprio recently released.Continue Reading

“Praying is not like taking an aspirin”…but neither is confession!

Francis payed homage to Saint Pio of Pietrelcina, granting an audience to the prayer groups inspired by this Italian saint; a multitude of 40,000 filled Saint Peter´s square a few days ago, accompanying his relics along with those of Saint Leopold Mandic. The media, who are always so favorable toward Francis, almost unanimously chose one of his characteristic sayings to serve as an opening line for the news item: “Praying is not like taking an aspirin…” (Catholic Review)Continue Reading

Those who live publicly and impenitently in sin cannot watch over the faith of anyone

Ever since the beginning, God established matrimony as an indissoluble alliance and granted it a blessing that was “not forfeited by original sin, nor washed away by the flood.” In elevating matrimony to the dignity of a sacrament, Jesus Christ not only made this union more indissoluble and holy, but also willed that it reflect His own fidelity to the Church.Continue Reading

The divorced in second union can receive Communion?

Some of Francis’ affirmations regarding the Eucharist have been utilized by for perverse purposes — by those who always do so — so as to sow confusion among the simple faithful. These often lack the formation necessary to grasp the subtle theological nuances involved in statements that are widely broadcast. For this reason, it is indispensable to clarify certain expressions that have been causing perplexity…Continue Reading