The principle end of human existence is happiness. Even without Aristotle’s affirmation of this principle, no one would ever question that there are few things in this life as universal as the natural desire for happiness, which surges forth from the human heart: there is no one who does not desire happiness. The question is where to find it…the options are many and varied.
Imagine a sick beggar pleading for help at the door of a hospital run by religious. He is immediately welcomed with words of understanding: ‘Welcome, my friend, our doors are open to all.’
Narcissists… without further ado, that is how Pope Francis has labeled several of the former “Heads of the Church” and members of the Roman Curia. We suppose, with all due respect, that after two thousand years of history, the Bishop of Rome does not consider his august person nor that of his immediate collaborators as the only ones free from such a kind description – which, at first sight, appears to disdain the work of previous Popes.
“We looked for peace, but no good came, for a time of healing, but behold, terror.” (Jer 8:15) Who does not long for peace? But… how to achieve it in a world agitated by numerous and complex problems?
‘A second plank [of salvation] after the shipwreck of lost grace.’ Since the first centuries of Christianity, the sacrament of Penance has been described in this manner (cf. Dz 1542). A vivid and eloquent image, indeed, for when a soul loses its baptismal innocence by committing a serious transgression, it falls like a person drowning into the murky waves of sin. In order not to suffer eternal perdition and to recover the lost treasure of grace, one must have recourse to Confession, the secure plank of salvation for the baptized who do not wish to perish. However, this divine remedy comes with certain conditions. Does God always pardon? Does He pardon even those who do not wish to escape from the seas of sin? Such an important topic requires a profound analysis. Enter into the Denzinger-Bergoglio…