Bergoglian ‘diversified unity’: does it have anything to do with Christ?

Among the bizarre principles of bergoglian philosophy is this nugget: “unity is greater than conflict”. The consequences of this pseudo-principle are explained in Evangelii Gaudium, which claims to indicate the direction of Francis’ pontificate: we find expressions like “communion amid disagreement”, “friendship in society”, “multifaceted unity” and many others that, although deliberately ambiguous as Francis’ ideas and gestures have always been, nonetheless still permit an attentive observer to discern their true meaning.

En passant, it is noteworthy that someone who tries to appear as perfectly accessible to all – as a pastor who uses a telephone in order to reply to those who write to him, who devotes more time to greetings than to instruction when he meets pilgrims – prefers to keep one of the primary aspects of his doctrine shrouded in a nebulous mystery…. For what reason?

The Denzinger-Bergoglio has already studied other aspects of this false unity. Especially worth mention are our studies on Francis’ toxic “doctrine of the polyhedron” and the much touted “hymn of peace.” Now it is time to analyze one more aspect.

I am the way and the truth and the life. No one comes to the Father except through me’ (Jn 14:6) said the Lord. Yet, in attempting to find ‘communion amid disagreement’ — as Bergoglio teaches in his Apostolic Exhortation Evangelii gaudii — he proposes the possibility of ‘ways’ that lead to life, and not solely ‘the Way,’ which is Christ. Bergoglio also seeks a unity that is greater than conflict, but a unity based on a ‘friendship in society’ and, therefore, one not centered on the Person of Our Divine Redeemer. Is he insinuating that a ‘friendship in society’ disconnected from Christ be a ‘way’ superior to Christ, the Way? What does Francis’ ‘friendship in society’ consist of? Does it consist of the true friendship, of wishing the best for one’s neighbor, that is, the salvation of his soul? Or does Francis dream of a world where all enjoy the absence of war so as to more easily offend God as they please…and afterward suffer the torments of eternal hellfire? To us this does not seem to be a very a ‘friendly’ manner for a shepherd to tend his sheep!

The unfailing Magisterium of the Church is always very clear, and offers us all that we need in this time of confusion. More…

Vatican diplomacy knocked out… But, just the diplomacy?

From Argentina, for the Denzinger-Bergoglio

Francis receives the woman who called John Paul II ‘a swine’ who should ‘burn alive in Hell’

Recently, invited by Francis, Hebe de Bonafini went the Vatican to have a private audience with Francis — whom she had earlier labelled as a “fascist”, “trash” and other things that can’t be mentioned here, though she now admits: “I did not know of your commitment to the poor.”

Hebe-de-BonafiniThis pious pilgrim to the Eternal City had “on one occasion publicly expressed her desire for the death of John Paul II, and after he died, she said the Pontiff wouldgo to hell.”

She also said clearly : “We want him to burn alive in hell. He’s a swine. Even though a priest told me that a swine is to be eaten, this Pope is uneatable.”

But, she did much more than that. Having taken over the cathedral of Buenos Aires in an act of protest, she relieved herself behind the main altar. And there are countless other affronts committed against Bishops, priests and faithful Catholics, together with eulogies to the FARC and ETA and the regimes of Castro, Maduro and of course of the Kirchners, her protectors. Bonfini is also notorious for having publically rejoiced after the attacks of September 11 in New York.

It must be noted that Bonafini herself set the rules for this encounter with Francis, to the humiliation of Vatican diplomacy: “He invited me to an event on July 25 but I will only meet him if he complies with my request to give a mass re-vindicating the Third World priests killed and forcibly disappeared. He said he would” (Interview, June 2015)

In Argentina, we know very well who Hebe de Bonafini is: one of the most brutish, hate-filled women ever to appear in the media and political scene of our country.

But many Catholics from other parts of the world are unaware who this left-wing radical is, and may take her encounter with Francis as just another visit among that of so many other atheists, heretics or libertines (and of course, some decent people also, it must be acknowledged!) who have visited the Vatican in recent times. When Francis’ “kindness” goes as far as receiving and kissing the cheek of this intolerable anti-Catholic activist the fissure between the few that still like or respect him in Argentina and those who progressively detest and criticize him will only widen.

The situation we refer to here is not about political ideologies — we are well aware what Bergoglio’s preferences are — nor of personal or temperamental affinities, that do exist. It is a question of decorum, of etiquette and of dignity. Francis simply does not have the right to stain the venerable precinct of the Holy See, not even within the laid-back decor of Santa Marta, with the presence of the likes of Hebe de Bonafini. Or perhaps, just as the Bolivian dictators, each bishop of Rome may do whatever he so wishes with Vatican politics?

The ‘others’: those who were turned away

It is unfortunate that during the same week that Bonafini accepted the reiterated invitations to visit Francis, he had refused to receive another social activist for political reasons: Margarita Barrientos, Social Worker and Illustrious citizen of Buenos Aires. Barrientos is foundress of numerous charities: the soup kitchen Los Piletones, the Kindergarten San Cayetano, the Health Center Angela Palmisano, and a Day Center for Grandparents. Why then wasn’t she acceptable? The problem is that she is allied with President Mauricio Macri…

In fact, Margarita Barrientos was merely going to be present in a public audience, not a private audience as Bonafini “We were to participate in the audience and we had tickets for a place to sit…But suddenly the Swiss Guard came and took us out of our places without explanations, they only said that there were other people who had more priority and the Francis could not receive us.” “The fact that the Pope didn’t receive me was because of politics. I was accompanied by a well-known journalist (Karina Villela) and Juan Carlos Pallarols. It hurt me that he didn’t receive me due to my connection with Mauricio Macri. Today I no longer have any desire that he receive me. We were situated in the “sagrato” and they took us from our places in a shocking manner. They lacked in respect toward us. I left a letter for the Pope but he never answered me” (source: ArgentinaViral)

It is significant that before even Margarita Berrientos had been invited to leave the audience, Estela de Carlotto, member of the ‘Grandmothers of Plaza de Mayo’ was given a place at her side… Ellisa Carrió, a renowned deputy and practicing Catholic, declared in her Twitter account that: “As a Christian I feel embarrassed that the Pope didn’t receive Margarita Barrientos. Thank God I always refused to go to the Vatican.” “It is highly dangerous to nourish violence, above all from the spiritual plane”, “I say, and repeat: To Rome I will not go” (Source: La Nación)

Francis’ handpicked ‘gestures of encounter and mercy’

The consternation caused by Francis’ friendship with Cristina, Pérez Esquivel, Milagro Sala, and the Curas Villeros (the so-called ‘slum priests’ – our brothers in the priesthood but not in the faith nor in discipline) and so many others, gives us the profound reasons to understand the private encounter with Bonafini.

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If you have already tried to interpret or justify the profound reasons why Francis sets himself up for such an encounter (see why Francis does not visit his homeland, or why he is so cold with the Argentine President), you will be not be surprised to note what Francis himself pronounced on the issue.

The president of the Argentine Episcopal Conference (AEC), Monsignor José María Arancedo, asked tonot make political interpretations” of Pope Francis’ attitudes, such as the meeting he will hold with Hebe de Bonafini in the Vatican, or regarding the rosary he sent to the imprisoned social activist Milagro Sala (see study here), affirming that these are “gestures of encounter and mercy.”

Let’s take a look at some other personages that preceded Francis in “gestures of encounter and mercy” with Hebe de Bonafini: warm embraces with Fidel Castro, Hugo Chavez and Evo Morales.

But for Francis, it’s very clear: My obligation as pastor is that of understanding with meekness. She doesn’t know how and how much they tortured her sons. What I see there is the sorrow of a mother. And I cannot close the doors to her (source: MDZonline). How moving!

It is just too bad that he sheds (crocodile) tears only from his left eye. It’s also too bad that he didn’t think the same of the poor families of the political prisoners he did not wish to receive in Cuba, nor the victims of the Bolivarian repression of Maduro, nor the family of Asia Bibi, the Christian condemned to death in Pakistan for having defended her faith….

Vatican diplomacy at the service of a banana republic

In criticizing this visit, which for us constitutes a total aberration, we are not judging the intentions but rather the facts, for it is obvious that until now we haven’t reaped any fruits from the numerous “cordial” encounters that Francis holds with people hostile to the Church…and who continue to be.

Those in charge of protocol in the Vatican, the Secretary of State, the Prefect of the Papal Household and the Swiss Guard (why ever not? whoever you are, whatever you can do…) still have the chance to brake this affront to our Church, already so stained by the happenings from the ends of the earth… “The end of the earth” – this is how the bishop emeritus of Buenos Aires had qualified our poor country from the balcony of Saint Peter’s right after he was invested as Supreme Pontiff.

In doctrine, Francis is definitively writing a new ‘Magisterium’, for which a new Denzinger is becoming necessary. But with these populist audiences, Francis is definitely bringing Vatican diplomacy to the level of a banana republic…


Note from Denzinger Bergoglio: Some documentary pearls about this woman who received “a gesture of encounter and mercy” from Francis. Enjoy the videos:

Bergoglio Films presents: ‘Un-defining’

The internet is seething with commentaries about the so-called Pope-videos, which no doubt fill the emptiness of those minds which only react in a positive manner to musical stimulus. To such individuals, the videos offer the complacent impression that ‘without a doubt, love triumphs over all’ (Francis’ words in his first video). We would like to share with such people certain statements made by Pope Benedict at the beginning of his pontificate; he clearly indicated that all the faithful are under the guardianship of Peter, Vicar of Jesus Christ… not of Buddha or Allah.

In his homily at the beginning of the Petrine Ministry, in Saint Peter Square on Sunday April 24, 2005, Benedict XVI affirmed:

iniciopontificadoHere I want to add something: both the image of the shepherd and that of the fisherman issue an explicit call to unity. “I have other sheep that are not of this fold; I must lead them too, and they will heed my voice. So there shall be one flock, one shepherd” (Jn 10:16); these are the words of Jesus at the end of his discourse on the Good Shepherd. And the account of the 153 large fish ends with the joyful statement: “although there were so many, the net was not torn” (Jn 21:11). Alas, beloved Lord, with sorrow we must now acknowledge that it has been torn! But no – we must not be sad! Let us rejoice because of your promise, which does not disappoint, and let us do all we can to pursue the path towards the unity you have promised. Let us remember it in our prayer to the Lord, as we plead with him: yes, Lord, remember your promise. Grant that we may be one flock and one shepherd! Do not allow your net to be torn, help us to be servants of unity!’(Benedict XVI. Homily at the beginning of his Pontificate, April 24, 2005)

Francis’ most adamant defenders, finding fewer and fewer ways to support him, are holding out in the last trenches: ‘Now that all the Catholics have abandoned him, we will be faithful until the end’, they say…not with solid arguments, but rather with unconvincing slogans.

The problem is that the very Bishop of Rome seems to progressively destroy his own defences, for by clashing with certain key dogmatic truths head on, he ends up bringing them back to the memory of all. Thanks to him, some of these truths now enjoy full circulation on-line, such as this citation of Pius XI from the Mortalium Animos (no. 2) which seems to hold the winning place at the moment: In this document, the Pope warns:

For since they hold it for certain that men destitute of all religious sense are very rarely to be found, they seem to have founded on that belief a hope that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life.”

For Pius XI, the truth must be defined. Therefore, he continued to make it clear that such initiatives:

can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule.”

Francis’ affirmation that we are all children of God’ (words from the first video message) resumes the message he is trying to get across, and contrasts sharply with the Catechism, which affirms, on the contrary, that we are children of God only by Baptism (no. 1265).

Likewise, we also have studies on his video on “Respect for Woman” (see: A new video, and new profanations…); on his third video (see: The Pope’s latest video… is it Catholic?) and so on. Particular feedback was received by us regarding our study on the Pope-video on the cultures of the indigenous peoples (see: Ill-intentioned intentions)

Though some initially thought that the Denzinger-Bergoglio seemed too pessimistic, many are now changing their opinion and agreeing with us, due to the very persistence of Francis himself in ‘un-defining’ that which the Church has already defined.

This is demonstrated through our studies, the most complete that we know of to date, with 154 doctrines of the Magisterium contrasted with Francis’ absurd doctrines.

The web is wagering about the content of Francis’ next multi-media messages. Will it be some new negation of the doctrine of the Church? Will we arrive at number 200 of our list of studies?

The only thing that would surprise us now, would be if Francis abandoned the path clearly marked out by his agenda of ‘un-defining’. May God help his Church!

DB correspondent in Rome.

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