There is no doubt that the Apostolic Exhortation Amoris laetitia is principally surprising in the field of matrimonial morality, in its veiled contradiction to the principles always defended by the Church. But readers may find many other worrisome points for reflection within this document; they perhaps appear inoffensive, at first sight, but are very decisive points, in reality.
On February 12, all eyes turned toward Cuba on the occasion of Francis’ encounter with Kirill, the Greco-Schismatic Patriarch of Moscow, following a centuries-long rupture of relations. Unfortunately, to the perplexity – or indignation – of Catholics, this encounter did not signify any progress toward the conversion of those belonging to the auto-denominated ‘Orthodox’ church…but rather the contrary. They were encouraged to announce the Gospel without the necessity of returning to the Church…they were called brothers in the faith…without a rejection of the heresies they profess!
In our day, marked by the welcoming of migrants and the ‘collaborating with people who think differently,’ many may be shocked at the words of the Angelic Doctor: ‘Man’s relations with foreigners are twofold: peaceful, and hostile’ (I-II, 105, a.3)
On February 27, Francis received the current President of Argentina, Mauricio Macri, accompanied by his concubine Juliana Awada, as well as other politicians from his party, in a brief audience lasting less than thirty minutes.
Through the centuries, the Church has moved from triumph to triumph, though it continually endures attacks, persecutions and hatred from all quarters, all promoted by one leader: the infernal enemy who has the illusion of one day destroying it.
Catherine of Aragon – the Spanish princess married to Henry VIII, King of England – after having been repudiated by him, could well have exclaimed: “our division is nothing less than a scandal,” and the Catholic world, upon discovering this monarch’s concubinage with Anne Boleyn could well exclaim: “Your union is nothing less than a scandal!”
When Pilate, with reverential fear, asked Christ about his sovereignty, he answered: ‘You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice’ (Jn 18:37) Was Our Lord perhaps being a fundamentalist in making this affirmation with so much conviction and resolve? Since he is God, made man, the Truth in substance, he could not have acted differently.
After the death of Our Lord Jesus Christ on the Cross, a soldier pierced his side with a lance, and blood and water flowed forth – a symbol of the sacraments that he would institute for the edification of his Church, the only true Church.
The Gospel of Saint Luke relates that two thieves were crucified with Jesus: one on his right and the other on his left. One of them, repentant, prayed to Jesus: ‘Remember me when you come into your kingdom’ (Lk 23: 42).
It is very pleasing, and above all, we feel love and admiration when, on going through the pages of the Gospel, we observe how Jesus ‘went about doing good’ (Acts 10: 38) – He cured all, pardoned sins, multiplied loaves, resurrected the dead, blessed children, etc. But, there is a truth that is often forgotten in our days, and even ends up being despised by those who would prefer to tear away the memory of it from their consciences: in the inseparable unity of merciful Jesus, there also exists justice, severity and integrity that does not tolerate the abominations or the errors of those who obstinately persist in sin. Both are the same Jesus…in both ways, Jesus is good, rather He is Goodness itself!