In face of the confusion caused by the Apostolic Exhortation Amoris Laetitia, and after having shown in two recent studies the lamentable incoherencies and falsities in the document (see here and here), and Denzinger-Bergoglio would like to remind its readers of the teachings that the Church has always conveyed to the ‘remarried divorced’ and to sinners in general.
On the day of the spectacular descent of the Holy Spirit at Pentecost, the Apostles were so filled with strength and courage, that Saint Peter went out and converted three thousand people that very day with his preaching. From these conversions we have the first ecclesial testimony: ‘They devoted themselves to the teaching of the apostles and to the communal life. […] All who believed were together and had all things in common’ (Acts 2: 42–44).
One of Cicero’s famous sayings defines history as a thing ‘which bears witness to the passing of the ages, sheds light upon reality, gives life to recollection and guidance to human existence, and brings tidings of ancient days’ (De Oratore II, 9, 36). And it is precisely the witness of history that shows us how the ancient peoples lived, with their cultures given to idolatry, slavery and even human sacrifice.
In the first paragraphs of Amoris Laetitia we encounter an affirmation that sets the entire gist of what Francis wishes to convey in this document: it is time to develop ‘various ways of interpreting some aspects of that teaching’ to ‘seek solutions better suited to its culture’ in family ministry.
In reading Saint Augustine’s The City of God, we get the sensation that he was writing for our days; not what he wrote on the city of God itself, but rather, the city of the evil one as he describes it.
“God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: ‘Be fertile and multiply; fill the earth and subdue it’. […] That is why a man leaves his father and mother and clings to his wife, and the two of them become one flesh” (Gn 1:27–28; 2:24).
Francis once again shows his preferences, calling Jesus’ traitor a “poor, penitent man”.
He who perpetrated the most heinous crime of all history is now the object of the Supreme Pontiff’s compassion… Would the saying “Tell me who your friends are, and I will tell you who you are” fittingly apply to this case?
On February 12, all eyes turned toward Cuba on the occasion of Francis’ encounter with Kirill, the Greco-Schismatic Patriarch of Moscow, following a centuries-long rupture of relations. Unfortunately, to the perplexity – or indignation – of Catholics, this encounter did not signify any progress toward the conversion of those belonging to the auto-denominated ‘Orthodox’ church…but rather the contrary. They were encouraged to announce the Gospel without the necessity of returning to the Church…they were called brothers in the faith…without a rejection of the heresies they profess!
In his diabolical quest to destroy the Church at its very foundations, the infernal enemy has made varied and frequent onslaughts against all the Sacraments, from first to last. The heretic Wycliffe attacked that of Penance, which is a powerful aid for sinners to reach heaven: he denied the divine character of the institution of auricular confession while also affirming that it is of no use to the contrite. Following in his footsteps, Peter Martinez of Osma taught that contrition is all that is needed to attain the pardon of sins. Luther, in turn, discarded confession altogether as a ‘slaughter of consciences’. His contempt for auricular confession would be shared by Protestants to this day. Rationalists and unbelievers alike also never cease to insist that confession is nothing but a priestly invention for tormenting souls.
Today, other means and affirmations are employed to challenge this Sacrament and the sound doctrine that the Divine Savior bequeathed to us, lovingly safeguarded by Tradition and the Church’s infallible Magisterium.
Is the sacrament of Penance valid without the confession of one’s sins? It is known that only the mute and hearing-impaired are permitted to confess by means of signs and gestures. But does that make it licit to omit the verbal declaration of our sins in confession out of shame, fear, or some other difficulty we may be experiencing? Can we receive God’s pardon by simply presenting ourselves to the priest with contrition?
Let us review what pure and sound doctrine has to teach on the matter. And let us recall exactly what evils await those who profane this sacred Sacrament, and the end they will meet in eternity. Click here to read the complete Study…
On February 27, Francis received the current President of Argentina, Mauricio Macri, accompanied by his concubine Juliana Awada, as well as other politicians from his party, in a brief audience lasting less than thirty minutes.