People highly attuned to nature easily notice physical and climatic changes by the slightest signs. Apparently minor changes often warn of a dramatic event that may be fast approaching, so it is necessary to identify such signs in order to forestall damages. These perceptions are mainly enjoyed by a handful of weather experts, or persons who live intensely connected with the earth, mountains or sea, who end up acquiring, through experience, a good intuition of what is happening, or about to happen.
After the death of Our Lord Jesus Christ on the Cross, a soldier pierced his side with a lance, and blood and water flowed forth – a symbol of the sacraments that he would institute for the edification of his Church, the only true Church.
The Gospel of Saint Luke relates that two thieves were crucified with Jesus: one on his right and the other on his left. One of them, repentant, prayed to Jesus: ‘Remember me when you come into your kingdom’ (Lk 23: 42).
‘He who spares his rod hates his son, but he who loves him takes care to chastise him’ (Prov 13:24).
The natural love that parents have for their children such that they are even willing to sacrifice their lives for the good of their offspring is familiar to all. Due to this love, parents experience much concern when a young person begins to take the wrong path… They must teach them, reprehend and warn them, and when necessary, resort to a more severe measure: punishment.
To say that someone is ‘as changeable as a weathervane’ is a way to describe a person who constantly modifies his opinion or attitude according to the trend of the moment, just like a weathervane at the whims of the wind.
To pardon and show mercy are characteristic attitudes of every good Christian. However, it happens that at times we do not know what, or who, to pardon.
The Church has always faithfully exercised her mission of caring for those in need. The times have changed, but the same difficulties always present themselves with new aspects. Vice has always degraded human beings, earlier gambling and alcohol were key problems, today having lost none of their detrimental character, they have had to yield the first place to drugs… And an unending list of other vices plague us.
Last August, Francis commented on the famous ‘Bread of Life’ discourse narrated in the sixth chapter of the Gospel of Saint John.
It is very pleasing, and above all, we feel love and admiration when, on going through the pages of the Gospel, we observe how Jesus ‘went about doing good’ (Acts 10: 38) – He cured all, pardoned sins, multiplied loaves, resurrected the dead, blessed children, etc. But, there is a truth that is often forgotten in our days, and even ends up being despised by those who would prefer to tear away the memory of it from their consciences: in the inseparable unity of merciful Jesus, there also exists justice, severity and integrity that does not tolerate the abominations or the errors of those who obstinately persist in sin. Both are the same Jesus…in both ways, Jesus is good, rather He is Goodness itself!
After having analyzed the references made by Francs in his Encyclical Laudato Si’ regarding the topic of private property (see parts I, II and III of this study) – using for his end certain citations of John Paul II, the meaning of which were deliberately left unclear – perhaps a doubt has arisen for our readers. In light of the facts that these studies have demonstrated, what intention does Francis have with all of this?