Surprising contributions by Francis to the Magisterium...
After the death of Our Lord Jesus Christ on the Cross, a soldier pierced his side with a lance, and blood and water flowed forth – a symbol of the sacraments that he would institute for the edification of his Church, the only true Church.Continue Reading
‘He who spares his rod hates his son, but he who loves him takes care to chastise him’ (Prov 13:24).
The natural love that parents have for their children such that they are even willing to sacrifice their lives for the good of their offspring is familiar to all. Due to this love, parents experience much concern when a young person begins to take the wrong path… They must teach them, reprehend and warn them, and when necessary, resort to a more severe measure: punishment.Continue Reading
To say that someone is ‘as changeable as a weathervane’ is a way to describe a person who constantly modifies his opinion or attitude according to the trend of the moment, just like a weathervane at the whims of the wind.Continue Reading
To pardon and show mercy are characteristic attitudes of every good Christian. However, it happens that at times we do not know what, or who, to pardon. Continue Reading
The Church has always faithfully exercised her mission of caring for those in need. The times have changed, but the same difficulties always present themselves with new aspects. Vice has always degraded human beings, earlier gambling and alcohol were key problems, today having lost none of their detrimental character, they have had to yield the first place to drugs… And an unending list of other vices plague us.Continue Reading
Last August, Francis commented on the famous ‘Bread of Life’ discourse narrated in the sixth chapter of the Gospel of Saint John.Continue Reading
It is very pleasing, and above all, we feel love and admiration when, on going through the pages of the Gospel, we observe how Jesus ‘went about doing good’ (Acts 10: 38) – He cured all, pardoned sins, multiplied loaves, resurrected the dead, blessed children, etc. But, there is a truth that is often forgotten in our days, and even ends up being despised by those who would prefer to tear away the memory of it from their consciences: in the inseparable unity of merciful Jesus, there also exists justice, severity and integrity that does not tolerate the abominations or the errors of those who obstinately persist in sin. Both are the same Jesus…in both ways, Jesus is good, rather He is Goodness itself!Continue Reading
After having analyzed the references made by Francs in his Encyclical Laudato Si’ regarding the topic of private property (see parts I, II and III of this study) – using for his end certain citations of John Paul II, the meaning of which were deliberately left unclear – perhaps a doubt has arisen for our readers. In light of the facts that these studies have demonstrated, what intention does Francis have with all of this?Continue Reading
In the first part of this study, undertaken by our specialist in Social Doctrine, we examined the “peculiar” use that Francis made of some references from John Paul II’s Encyclical Laborem exercens. One of the points that still remains to be dealt with is regarding an affirmation of the Polish Pontiff: “the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone” – a fact that was brought up and taken advantage of by the current Bishop of Rome in his controversial Encyclical Laudato Si’. Read on…
In the previous parts of our study, we have clearly observed that peace is a work of justice and a fruit of charity. It results from the practice of what is good, which is taught by the natural and divine law and accomplished with the help of grace. We now arrive at the point where we might ask – especially considering the declarations of Francis that we are analyzing: Is peace possible in Islam without the concept of an objective good or the natural law and above all without the indispensable aid of supernatural grace?Continue Reading
