The Gospel of Saint Luke relates that two thieves were crucified with Jesus: one on his right and the other on his left. One of them, repentant, prayed to Jesus: ‘Remember me when you come into your kingdom’ (Lk 23: 42).
‘He who spares his rod hates his son, but he who loves him takes care to chastise him’ (Prov 13:24).
The natural love that parents have for their children such that they are even willing to sacrifice their lives for the good of their offspring is familiar to all. Due to this love, parents experience much concern when a young person begins to take the wrong path… They must teach them, reprehend and warn them, and when necessary, resort to a more severe measure: punishment.
After having analyzed the references made by Francs in his Encyclical Laudato Si’ regarding the topic of private property (see parts I, II and III of this study) – using for his end certain citations of John Paul II, the meaning of which were deliberately left unclear – perhaps a doubt has arisen for our readers. In light of the facts that these studies have demonstrated, what intention does Francis have with all of this?
Why does suffering exist? What have I done to deserve suffering? These are some of the questions that people ask themselves ever since the world began. But one can never find the right answer entirely without placing Christ in the center, because only Jesus taught this truth with the example of his own life.
Perusing the pages of human history, and comparing ages long past, peoples distant from one another, and the most different cultures, we notice one common denominator: the presence of egoism, power struggles, greed and all the other vices related to pride. It is not surprising, since our first parents, Adam and Eve, fell into the trap of the evil one, thinking that by their disobedience they would become ‘like gods’ (cf Gen 3:5).
‘Pray for me!’ – these are words often uttered by Francis to the most varied audiences. And the more he says it, the more bewilderment he causes many Catholics, because its not unusual that he says this not only to faithful of the Catholic Church, but also to excommunicated persons, schismatics, muslims, communists, atheists, and others…
We live in a society often scarred by violence. And, the greater the violence, the more our society yearns for peace as avidly as a shipwrecked man looks to a lifeboat…
Who hasn’t passed through the sad situation of assisting a beloved one in their last moments? When finally he or she passes away, we continue to suffer as we contemplate their body, inert, but still loved….But, death is cruel – for it’s not satisfied to just take away life…if we don’t bury the body, a dangerous decay occurs, putting the health of the others at risk.
When we priests prepare young couples for marriage, we know that one of the most important points that is to be made clear is regarding the indissolubility of the marriage bond, which is sealed when they contract matrimony.
Ever since the beginning, God established matrimony as an indissoluble alliance and granted it a blessing that was “not forfeited by original sin, nor washed away by the flood.” In elevating matrimony to the dignity of a sacrament, Jesus Christ not only made this union more indissoluble and holy, but also willed that it reflect His own fidelity to the Church.