People highly attuned to nature easily notice physical and climatic changes by the slightest signs. Apparently minor changes often warn of a dramatic event that may be fast approaching, so it is necessary to identify such signs in order to forestall damages. These perceptions are mainly enjoyed by a handful of weather experts, or persons who live intensely connected with the earth, mountains or sea, who end up acquiring, through experience, a good intuition of what is happening, or about to happen.
‘He who spares his rod hates his son, but he who loves him takes care to chastise him’ (Prov 13:24).
The natural love that parents have for their children such that they are even willing to sacrifice their lives for the good of their offspring is familiar to all. Due to this love, parents experience much concern when a young person begins to take the wrong path… They must teach them, reprehend and warn them, and when necessary, resort to a more severe measure: punishment.
To say that someone is ‘as changeable as a weathervane’ is a way to describe a person who constantly modifies his opinion or attitude according to the trend of the moment, just like a weathervane at the whims of the wind.
To pardon and show mercy are characteristic attitudes of every good Christian. However, it happens that at times we do not know what, or who, to pardon.
It is very pleasing, and above all, we feel love and admiration when, on going through the pages of the Gospel, we observe how Jesus ‘went about doing good’ (Acts 10: 38) – He cured all, pardoned sins, multiplied loaves, resurrected the dead, blessed children, etc. But, there is a truth that is often forgotten in our days, and even ends up being despised by those who would prefer to tear away the memory of it from their consciences: in the inseparable unity of merciful Jesus, there also exists justice, severity and integrity that does not tolerate the abominations or the errors of those who obstinately persist in sin. Both are the same Jesus…in both ways, Jesus is good, rather He is Goodness itself!
After having analyzed the references made by Francs in his Encyclical Laudato Si’ regarding the topic of private property (see parts I, II and III of this study) – using for his end certain citations of John Paul II, the meaning of which were deliberately left unclear – perhaps a doubt has arisen for our readers. In light of the facts that these studies have demonstrated, what intention does Francis have with all of this?
In the first part of the study, we saw how the Redemption gave to man an abundance of grace, liberating him from sin, which is the true demolisher of peace. It was Christ, therefore, who brought peace to the earth and it is only within the religion He founded – the only dispenser of grace – that true peace is found, since peace is always a fruit of justice and charity. Christ is peace and his Church is the only element that guarantees it. Pius XII affirmed: “How far removed from procuring a secure peace are those who trample underfoot the sacred rights of the Catholic Church”….. which is precisely what Islam does!!! More on this…
If someone who is asleep is in perfect physical and mental health, he enjoys a tranquility which is the result of the order that prevails in his interior. On the other hand, a person who has fainted may seem tranquil but his lethargy is the consequence of an organic or psychic disorder, and consequently, it may not be considered peace. In a similar way, the silence of a tomb may not be considered peace, for there, the decomposition of a body is in process.
A dedicated university student diligently prepares for final exams. His professional future will depend on his good results. Besides attending classes, the student will consult various sources, ask for advice from people who have already completed the same studies, and he will also seek the opinion of those who have mastered the topics at hand….but in all cases, his main attention will be focused on the lectures received from the professors. No one studies for exams depending merely on the assistance received from their companions! Security comes from following the guidance received from those who have the task of teaching.
Among the wide feedback that we have been receiving from around the globe, offering support and useful contributions, some time ago we received a suggestion for an analysis, from a brother priest, regarding one of the topics addressed by Francis in a General Audience, during the preparatory series for the Synod of Bishops on the family. This request already contains some excellent points for this study, and so we decided to make it available to our readers. Obviously, we have excluded the parts of the letter that might reveal the identity of the priest (and have copied from the original English translation passages that our brother priest cites in Spanish).