Ever since antiquity, every time that men get together in societies, the power of judgment has always been attributed to people or groups qualified in order to judge issues and infractions that tend to arise within human interaction. In the Old Testament, Moses determined that wise, intelligent and experienced men be elected among the people in order to guide and judge the tribes in their concerns and controversies, for alone, he could not continue (Deut 1:12-1).
Advertizing, news, social networks…we are bombarded on all sides by information…But the information we receive is often contradictory. Who should we listen to? What path should we follow? Where is the real truth to be found?
For the past century the world has been submerged in terrible chaos. All of the conflicts experienced by humanity until this point were nothing in comparison with the warfare of the twentieth century. And it wasn’t just because of military apparatus, but also cruel ideologies employed with the intention of oppressing humanity.
‘You will be like gods’ (Gen 3:5). When Eve fell into the temptation proposed by the serpent in the Garden of Eden, there were immediate and disastrous consequences for our first parents: expulsion from Paradise, loss of supernatural and preternatural gifts, and a life of suffering.
The delicate topic of interreligious dialogue certainly implies important nuances. A partially presented truth, or a truth presented in a somewhat distorted manner may easily lead to indifferentism, according to which all religions would be considered as paths leading toward God, mutually complementing one another. Within this perspective, what necessity would we have of Jesus Christ and the Church for salvation? Is something lacking to the Spouse of Christ that she needs to receive from other religions? Let’s take a look at what Francis and the Magisterium say about this. ..Read more…
Recently, it has become common to hear affirmations regarding the right to religious liberty that end up confusing diverse concepts such that it seems to indicate an almost obligatory religious pluralism that intends to put all religions – Christian or non-Christian – on the same level.
It’s probable that many of our readers received their catechism classes during the turbulent years of the 70’s, and may have heard, wide-eyed and scandalized, that the well-known miracle of the multiplication of the loaves – transmitted in the Gospel – was nothing more than a metaphor to symbolize the power of sharing with others. It was a time in which many things in the Church were re-interpreted by some…and much innocence was lost.
When, to a pitcher of water, a tiny drop of poison has been added, no one would claim that it is suitable to drink. This is true also of our spiritual life, in which it is not justifiable to choose the path of mediocrity, establishing a compromise between the pure water of virtue and the poison of sin.
It’s no novelty that the texts of Vatican Council II have often been manipulated with diverse intentions; consequently, it’s necessary to read them within their context and in light of the Magisterium, which has been guiding humanity for almost 2000 years.
Love for the poor is no novelty within the Church of Christ, although some try to present it as a recent innovation, something that sprung up in the past few years…